There has been great confusion regarding the broad issue of God and
politics, especially as it relates to the frequently heard church and state
separation issue and the united states Constitutional position. on the one hand
you have the secularists who want to exclude God from all public discourse,
especially politics, and on the other hand you have some Christians who claim
that America
was founded on Christian principles; therefore, the church cannot be left out
of the state or politics. Hunter Baker suggests both tend to over state their
case.
Baker is clear that you cannot leave God out the political realm, which
basically agrees with Calvin’s position that while the church and state have
their separate realms--“Render unto Caesar the things that are Caesar’s and
unto God the things that are God’s.”-- both are subject to God. Baker points
out that Abraham Kuyper, the prime minister Calvinistic statesman, theologian,
and politician, made an interesting point in debunking the idea of a secular
and sacred dichotomy, that roman Catholicism was mainly responsible for
promoting the idea of secularism. Baker does a good thing in showing that
throughout history the question does the church control the state or king or
does the state or king control the church has been debated. He points to Thomas
Aquinas as the key figure in setting up the premise of a secular state.
Secularism, as used by the author, is simply an attempt to leave God out—the
“ordering of a community without reference to God.” We have mentioned from time
to time in Equip to Disciple how many of the founders and originators of the
Constitutional standards were impacted by a Calvinistic theology and
philosophy. In this case, as Baker points out, “To Calvin, the king held his
power through the hand of God and it would be ridiculous for God not to care
whether his chosen servant protected right worship and doctrine.” Growing out
of that, the concept of church and state separation can actually be traced to
John Calvin. A further concept set forth in this book is that it was the
Christian influence among the founders that led to the adoption of the
principle of religious pluralism in America. The state would not by
coercion or any other means promote a single religion but would rather make a
place where one could practice his religion with freedom. (Maybe that is why America has
more religions and religious organization than any other country).
This is an important book. In fact having read other books by Mark Noll,
Nathan Hatch, George Marsden, Harry stout and others on American history, this
book may be one of the most strategic. However, as Baker points out, the solution
to deal with this chaos and conflict is first to understand the difference
between church and state separation (see the lead article in this issue) and
God and state separation or the separation of religion and politics. Also
because God is who he says he is, the sovereign God and king of his kingdom, we
need to understand that you cannot leave God and religion out of politics or
any area of life. This was never intended by the u. s. Constitution. Keeping God out
of the public square, including politics, was never the intention of the
founders, as our history bears out. They knew too much theology than to believe
that you could do that.
The bottom line is that America
is not a secular nation in that God can be left out. Impossible! America is a
religious nation that allows for religious freedom to its citizens which means
the right to talk about religion not only in the privacy of our lives, but in
the public realm as well.
Baker has given us a book that should be read by every parent, teacher,
church and state leader. His perspective is fair and balanced. As it is read,
studied, and understood, it will serve a positive purpose in further informing
and clarifying the understanding of Kingdom thinking, not a two kingdom concept
as set forth by Luther, but a one kingdom concept with God over all things as
Calvin, Kuyper, and others have maintained. Don’t bypass this book! There is so
much good content, far beyond what this brief review allows.
Charles Dunahoo