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As I was reading Diana Eck’s
book, A New Religious America, I was reminded that the average American
does not have a clue about religious movements in America. Our attitude of
tolerance, privatization of religion, and pluralism has made America the most
religiously diverse nation on earth. These factors have also kept America from
seeing both the challenge and the gravity of this situation.
However, Sept. 11, 2001 opened
some eyes to one of the fastest growing religions in America and the world,
namely Islam. We have challenged our readers to be aware of what is happening as
more and more Muslims are populating all areas of our country. Because there is
so much to read of varying quality, we attempt to be very selective and present
books that are strategic, informative, and readable.
Christopher Catherwood teaches
courses on Islam and religious conflict for the University of Virginia. He lives
in England and is a well-known historian. In many ways, Islamic Rage is
similar to Bernard Lewis’s book, The Crisis of Islam. I believe the books
reinforce each other and thus help us to have a fuller and more accurate picture
of our world today.
Catherwood is another easy to
read writer. He focuses on key issues that have caused the war between
Christians and Muslims in the west. He states that this book is for the general
reader, though he clearly writes from much knowledge and expertise on the topic.
He intentionally leaves out many technical details in order to appeal to the
non-technical reader.
This book will give us some
basis for asking and answering the question of what can and should we be doing
about current events. While it is true that many Muslims abhorred and decried
what happened on Sept 11, 01 at the twin towers, others praised and celebrated
the event. It was all part of the jihad (Holy War) for Islam. Part of our
perplexity is that in America we have learned to isolate and privatize our
religion from politics or economics. However with Islam, religion is the energy
behind all those areas.
Catherwood points out that with
today’s Islamic terrorists, “they have no such qualms and actually want to
massacre people on a vast scale for reasons we shall see” (in this book). In
saying that, Catherwood attempts to explain why Islamic rage is such a 20th
and 21st century phenomenon.
In contrast to Lewis’s book,
Catherwood does help us think about the past, present, and future from a
Christian perspective. He wants us to understand that what is happening today
actually had its beginning a long time ago. We are still paying for the mistakes
of the Crusaders, as far as Islam is concerned.
As I read Catherwood’s book, I
realized that it was bad theology that led to the Crusades. It was bad theology
that led to the development of Islam. Hence we find in history both Muslims and
Christians using the same tactics in the name of religion, which was a false
religion. So if bad theology got us into this predicament, then good theology
must be our hope of getting out of the morass that has engulfed us.
There is so much in this book,
like The Crisis in Islam, that I would like to quote, but space does not
allow it. However, if you want to understand what you are hearing on the daily
news, you will not want to miss the chapter “Oil and America: The Political and
Religious Consequences of Everyday Decisions.” In that chapter he points out
that seeing ourselves as others see us is crucial, whether they are right in
their observations or not. He even deals with the burning question some have,
“Can a Christian Drive a SUV?”
Catherwood closes his book on a
positive optimistic view because as he says, Islamic extremism will fail because
God’s purposes will not be thwarted. God tells us his ultimate purposes in the
Bible and it is not for extreme Islam to succeed with their jihad. As an
added value, Catherwood has a helpful glossary of Islamic related terms at the
end of the book.
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