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It is easy to become so focused on our local ministries, or
even the nation’s ministries, that we fail to see what is happening globally.
That is unfortunate because often we need a global perspective to understand
what is happening locally. Several sources help keep us aware of the global
picture: David Barrett’s World Christian Encyclopedia; The Reformed
Family World, edited by Jean-Jacques Bauswein and Lukas Vischer (published
by Eerdmans); Marc’s Mission Handbook; or Patrick Johnstone’s
Operation World.
Peter Brierley is with Christian Research, and has put
together an intriguing, challenging book to help the reader to see what is
happening in the church around the world. George Verwer said in the
introduction, “It needs to be read, prayed over, and widely distributed.” I
agree. Every pastor and teacher would find in this book much valuable
information to draw from, not only for teaching but also for seeing the big
picture. For example: while there are pockets of church growth around the
world, by and large the church is losing ground. There is a global pattern of
nominal Christianity impacting the church on all the continents.
The visible church as we know it is changing across the
various continents, says Brierley. The book provides the facts and statistics
to demonstrate that. In North America, for example, “The churches grew by 30
million in the 1960’s and by 41 million in the 1970’s, but they have maintained
that level of growth, so that the period of the 1980’s was not especially
large.” In contrast, “In South America the growth has been continuous and while
higher in the 1980’s (at 51 million) than the 1970’s (at 46 million) it was not
a very great difference.”
There are many interesting statistics that reflect things
like reasons for joining and leaving the church across the continents. The
global similarities are thought provoking. While we are tempted to think that
the church is growing, Brierley lists statistics from 1960-1995 and then states
that “church growth worldwide…will remain at about this level or a little less
than 21% up to 2010 AD.”
The book demonstrates that the “church,” globally is larger
than its membership figures reveal, because more people attend church and
profess Christianity than actually join the church. What this means as far as
global religious identification is concerned is that: “28% of the population is
Christian, 18% Muslim, 13% Hindu, and 59% all the rest.” On the one hand we can
proudly say that Christianity is the largest but on the other hand we can say
that 28% is far from outnumbering the other non-Christian religions.
Separate chapters deal with the Catholic church, the
Anglican church, other institutional churches (including Presbyterians),
Charismatic churches, and non-charismatic churches (including Baptists).
Brierley and his research team are aware of the need to be extremely careful
with statistics (because it is easy to make them say whatever you want them to
say), and are very faithful to make us aware of how different statisticians
operate and how that impacts their conclusions.
You might think, “I am not into statistics so this book is
not for me.” Don’t do that! This book is full of commentary, analysis, and
other things that keep the statistics in perspective of the whole. Several
examples: one chapter focuses on the consequences of the global nominalism in
the church. There is a fascinating chapter entitled “Implications from Costa
Rica.” What can we learn from that model to give us insights into our
situation? The last chapter in the book “Culture and Church Leadership” is
worth the price of the book. It contains an interesting section entitled
“Christian worldview.” While he doesn’t use “worldview” in the typical sense
that we use it, his approach will encourage you to be global and have a bigger
perspective of God’s world. In the same chapter, another brief section on
postmodernism gives some creative insights that I haven’t seen in other
treatments.
I was particularly arrested by the thoughts and statistics
that show what happens to people who drop out of church: It is almost impossible
to bring them back. Though Brierley is distinctly British, his familiarity with
North America and other continents is evident throughout the book. You will
appreciate using this book in your preaching and teaching.
- Charles Dunahoo, CEP Coordinator
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