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Crossway Books has done us a favor in reprinting
this outstanding and important book in preparation for the recent celebration in
St. Louis, of the 50th anniversary of L’Abri’s ministry and one of America’s
most influential evangelical thinkers, the late Francis A. Schaeffer. Our
readers are not strangers to Schaeffer. We refer to him often in Equip.
Of his more than twenty books, this is one of the
most important ones because he paints a big picture of the history of Western
thought and culture. Schaeffer not only demonstrates his unusual grasp and
understanding of Western civilization and thought, he uses that knowledge to set
forth the practical truth of the Christian faith clearly and effectively. Revell
Publishers first published How Should We Then Live with accompanying leader’s
and study guides. It was also made into a film and is available through the
Christian Education and Publications video library.
In the publisher’s foreword, Lane Dennis
summarizes my sentiments when he writes, “Schaeffer’s thesis was that if we are
to understand (as stated in the title) ‘how we should then live’ today, then we
must understand the cultural and intellectual forces that brought us to this
day.” Schaeffer thus begins his penetrating analysis with the fall of Rome,
followed by the Middle Ages, the Renaissance, the Reformation, and the
Enlightenment, while focusing in the twentieth century primarily on the
influence of art, music, literature, and film. As kingdom disciples, we must not
only understand the Word, we must understand the world, if we are to communicate
the truth to our generation.
Because this book was written thirty years ago it
did not reflect some of the latest understanding of postmodern philosophy.
Schaeffer demonstrated himself, however, as a bridge person who understood the
shortcomings of modernism and how it was leading western culture toward the path
of postmodernism. He had an ability, as a cultural apologist, to demonstrate how
a post-Christian mind impacted the arts, music, drama, the media, as well as
theology. This made his ministry uniquely applicable to his 20th century
audience. It also paved the way for us as we moved into the 21st century.
In chapter after chapter you will find
underscored the importance of understanding Christianity as a total life system
or as Nancy Pearcey has written, “total truth.” In his closing remarks,
Schaeffer wrote, “This book is written in the hope that this generation may turn
from the greatest of wickedness, the placing of any created thing in the place
of the Creator, and that this generation may get its feet out of the paths death
and may live.” Those same words can be said of the rising generations today, as
well.
While Schaeffer demonstrated time and again that
Christian thinking was on the wane, at the same time he challenged his
generation to develop a Christian mind that thinks from a Christian perspective
about all things. He stood on biblical truth as he wrote and taught these
truths. His key text was Ezekiel 33:1-11, 19 and especially verse 10. Like
Ezekiel of old, Schaeffer, in his prophet-like style, challenged the readers to
be watchmen, knowing how they should live.
If you have not read or studied this book, by all
means do so. I have enjoyed working through it with colleagues and small group
study. It would be a good textbook to include in any curriculum.
- Charles Dunahoo, CEP Coordinator
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